"Gurleen, are you religious?"
Question of my life.
Everytime I'm asked this question, the first thing I wonder is "What's your definition of 'religious'?" In my view, I'm not religious. I know people who are more religious than me, so it seems fair to say that I'm not religious. Or maybe I am religious, just not as religious as I should be. I haven't taken Amrit, I don't do all my five pahts everyday, and I could definitely put in more Simran time.
I guess a lot of people think I'm religious because I head up the Sikh Students Association at Queen's University. I go to every single paht session, I organize events, I get people involved, and I will always be the one to go up to a complete stranger and ask them if they're Sikh.
Embarassing?
Always.
But the reward is that a person who would normally not be into Sikhi becomes interested, and it's one more youth educated.
I'm actually studying in the library right now and have been here for a healthy six hours. Over the course of this time period, I met fourteen Sikh students. None of whom ever go to paht. Or keep their hair. Or keep a kara. It doesn't bother me at all - who am I to judge? But I can't help wondering whether these kids will ever be curious of our religion. Most people think religion separates people. "It only causes more problems" they'll say. And I agree - there have been too many relationships broken over religion, cast, or culture. People become so frustrated with these breakups that they exclaim, "Oh, I wish he wasn't Muslim," or "I wish I wasn't Sikh." Those sort of comments hurt the most. I just wish that people would consider their religion a little more. Whether its Sikh, Muslim, Christianity, or anything else. Religion defines you. It tells you where you came from, why you are the way you are, It tells you of the ways of your ancestors, and why you think the things you think.
Sounds crazy? You disagree?
You'd be surprised. Do your research. Learn the history. It'll tell you why you're aggressive. Or why you fight for everyone's rights. Or why you're smart. Or why you know that language. Or why you know about a geographic location. Or why you know about a specific culture.
To the Sikhs in particular - remember that Sikhism is a fairly new religion, only about 500 years old. That means someone in your past, one of your ancestors, took Amrit and converted into Sikhism. You could've been a Hindu, or a Muslim, or a Christian, or something else. But you're not.
And one other thing, wear a kara. Honestly, it's the single most important aspect after the turban that defines you as a Sikh, and it's not even that hard to do. It is the difference between someone seeing your kara and recognizing you as a Sikh. Or someone not seeing a kara, not seeing a turban, and then asking if you're Muslim.
Can you blame them?

8 comments:
I absolutely loved it! Like LOVVVVVEDDDDDDDD IT.....so real and realistic!
This was really good! I liked it. Especially the part about not judging.
just want to point out that the single most important things in sikhi are neither the turban nor the kara....
guru nanak's sikhi is based on three intermingling pillars:
nam japna, kirat karni, vand chakna...
without these three...both the turban and the kara are useless...
also it's a dead ritual for anyone to wear a kara or a turban or any other exterior display if there is no genuine feeling of faith on the inside...and sikhi rejects all rituals as useless...
the turban and kara are very important...but only important when the above mentioned concepts are in place...
also...you don't go to every single paath session...but who's counting...hehe...
Excuse me, Anonymous, but wearing a kara and/or a turban is not a ritual. They're symbols of your faith and you wear them to symbolize your devotion to Sikhism which is quite a different thing. Gurleen is correct in saying that it defines you because it's a symbol for other people to see.
Also, I'm not sure what you're referring to when you say "Guru Nanak's sikhi". Last time I checked there were 10 gurus, not just one, and each had a part to play in the formation of the religion - whether that's creating the language or Gurmukhi, instituting Langar, or building gurudwaras to be the seat of our faith. All the aspects are important and an integral part of Sikhi.
Oh, and I find it offensive, Anonymous, that you didn't even bother to capitalize the "G" and "N" in Guru Nanak. Best to not throw stones when you live in a glass house as it's questionable how much respect you give to Sikhism or Guru Nanak Dev Ji if you can't even be bothered to use capitalization when appropriate.
you need to read my message once more...i do believe you're not reading what i wrote...
as to the capitalization...i don't believe me capitilizing or not has anything to do with respect for guru ji...
as to guru nanak's sikhi...i say that cuz all ten gurus and our present guru sahib, guru granth sahib...are the jot of one akali jot that was pargat in guru nanak...it's people who see them as different gurus that need to do a deeper search in sikhi...
there was a reason they all wrote nanak in their bani...
for your information..i never said wearing a kara or a turban is useless..ritual...you really need to read it more carefully...i said it becomes a ritual where there's NO FEELING...
if a kid happens to be born in a sikh family, but can't name any of the gurus, doesnt know what gurmantar is, doesn't know what mool mantar is, can't do japji sahib, doesn't CARE to do any of that..doesn't know about the ithaas...
and then we insist they wear a kara?
is that not mere ritualism? or the wearing the turban..but not living the life of a singh?? is that not ritualism...
lastly...respect isn't in how many adjectives you put beside the guru's name..or if you captilize it...respect is in living the life that the guru prescribed for us...
in gurbani..the definintion of a sikh is clearly laid out...in our guru's OWN words..not yours or mine...
i'd suggest you look up that shabad...
gur satgur ka jo sikh akhaavay...
it'll outline the the definition for you nicely...if you have doubts after that...you may take it up with guru ji directly..as i only follow what guru ji has told us...
as per my understanding, the hukam of guru ji is to
take amrit, do simran, do sangat, do seva, read gurbani, do khoj of gurbani and gursikhi....not merely wear the garb of sikhi..but to live it...
It's not that I disagree with the fact that the things you listed at the end are what the Hukam is. It's more that I think you have to take steps and doing something is better than doing nothing at all. Maybe today you're only wearing a kara. One day you might be inspired to take it one step further and tie a turban and go from there. The all or nothing attitude is discouraging and we need to encourage people to do what they can at different points in their life.
hmm...the roop of the khalsa is the roop of guru gobind singh ji..
he says that in his bani, khalsa mero roop hai khaas...
i agree we should encourage people...i never said that we shouldn't...however...encouraging the outer before the inner i believe is wrong...if a person does not understand the basic ideology of sikhi and is unwilling to follow the core principles...he/she should NOT wear the kara or the turban..for they will give a false image/representation...
so yes...encouraging is great...but it's far more effective to encourage reading bani, doing simran, going to sangat...then telling someone to wear a kara...
in my years, i've seen many people go from not being into sikhi at all to full gursikhs...and the change didn't happen cuz someone told them to wear a kara..the change happened when someone who lived gursikhi was able to inspire them to read gurbani and our ithaas and reflect on it...
Wow. I loved it. Thank You for posting this because I find myself in a knot about knowing about my religion. I'm a sikh i guess...
I actually don't know anything about Sikhism and my dad is VERY religious, yet I still don't know anything about our religion.
Also, Henna and Anonymous your guys' conversation is quite interesting because as i read both of your claims, i'm learning more about Sikhism. :)
Thanks again :)
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